Twelfth Sunday in Ordinary Time
You know the feeling before you can name it. You wake at three in the morning, and it’s already there — not a thought, just a pressure. You check your phone, and there are twelve reasons to be afraid before coffee: the diagnosis, the unanswered email, the kid who isn’t calling back, the uncertainty the day will bring. None of it is one clean thing you could face and fight. It comes from every side at once — and it borrows your own voice to do it. The cruelest fears are the things we say to ourselves in the dark.
The scriptures have a name for this. Jeremiah had nicknamed his persecutor “Terror on Every Side” — and now the phrase comes back, thrown at “him”: “Terror on every side! Denounce him!” His own words, used against him. That is how fear works. It surrounds, and it learns to speak in your voice.
Now hear the Gospel against all of that. Three times Jesus says it: “Do not be afraid.” But he never says there is nothing to fear — he is sending the disciples straight into the danger as he speaks. He does something stranger than reassurance. He doesn’t abolish your fear. He “relocates” it.
First, he narrows it. All that unnamed dread he gathers to a single point: “Do not fear those who can kill the body, but the one who can destroy both soul and body.” The encirclement breaks. A moment ago, fear had no edges to grip; now only one thing matters — and it isn’t any of the things you braced for at three in the morning.
Then comes the turn. He doesn’t leave you there; he dissolves even that. “Are not two sparrows sold for a small coin? Yet not one falls without your Father’s knowledge. Even the hairs of your head are numbered.” The God you were just told to fear turns out to be the God who keeps count of the sparrows — not as a threat, but because that is how closely he is watching you.
Watch the whole movement: terror on every side; narrowed to a single right reverence; dissolved into the face of a Father who misses nothing. Fear isn’t destroyed. It’s led home. The only fear worth keeping is the face of someone who loves you.
Where does the nerve for this come from? Paul puts it in two words: “how much more.” Death has reigned since Adam, but how much more did grace overflow. It doesn’t just cancel the damage; it pours past it. So the disciple’s courage isn’t gritting teeth. It’s lucidity — knowing which kingdom is winning. The martyrs could sing because they were better informed.
So, two things this week. First, name your “Terror on Every Side.” Say the actual thing — out loud, written down, in confession. Not “I’m anxious,” but “I am afraid of this.” The moment a fear has one name, the encirclement is broken.
Second, hand it over in his own words. Each morning, before the phone, name the one real fear of the day, then say slowly: “The hairs of my head are counted. I am known, loved, and protected.”
The terror learned to speak in your own voice. This week, let the answer learn to speak in it too.
Reflection by Fr. Etienne Huard, OSB
Posted in Articles for Ordinary Time, Daily Reflections